Wednesday, January 18, 2012
Are Platonic Friends Possible?
Monday, December 19, 2011
Serendipity
Monday, August 30, 2010
Made To Order
Rivky had a long, detailed list. However, her multi-page “manifesto” as her dating mentor jokingly called it, was nothing compared to the extensive set of possibilities displayed on the computer screen in front of her. She had always wanted her prince charming to be tall, dark, and handsome, but this newest “shadchan” wanted to know her preference for shade of hair and eye color, specific height (down to quarter-inch intervals), shoulder width, nose size, ear spread, even pitch of speaking voice. Rivky was happy to note the option for a splendid singing voice, which she eagerly checked off. Her circle of friends was always talking about hoping for husbands who would lead beautiful zemiros at their future Shabbos tables, and she agreed that she needed this as one of her must-have, top priorities.
There were simply so many particular details to browse through! Rivky wasn’t an indecisive person, but she had to admit she was a little overwhelmed with all the decisions she had to make on the seemingly endless range of specifics being presented to her. There was much to consider aside from physical attributes and looks. She could specify if she wanted a kollelnik or working boy, his level of learning proficiency, what sort of secular education background he possessed, personal attitudes, hashkafa, mood tendencies, food and music preferences, and even what style of shoe he liked to wear!
Rivky knew that she wanted a husband who was a learner and an earner, but not the type of guy who just learned daf yomi for 45 minutes a day after davening. He needed to be a real masmid with a good learning head on his shoulders who could give the daf yomi shiur because he already knew shas almost ba’al peh. Her future husband would also be adept at his career and able to properly support his growing family in a comfortable, but not too extravagant fashion. He had to be sensitive, loving, giving, and willing to do anything for her because she was going to be his queen, presiding over his household in grandeur. Rivky already imagined the meals she would cook, perhaps with some hired help, in her magnificently decorated and supplied kitchen, served in her luxurious grand dining room, with all their beautiful, well-behaved children arranged around their table.
Despite having her “work” cut out for her, Rivky remained undaunted in the task at hand. This was going to be it, her absolutely perfect shidduch! No more pointless outings to hotel lobbies and long, aimless walks in the park, or taking hours to make herself up to please an ungrateful, unkempt, ill-mannered brute date after date. By this time next year, she will have settled into blissful married life with the beloved soul mate she always dreamed of.
Out of the corner of her eye, Rivky noticed another figure across the office at another computer station who was deeply involved in the same procedure she was tackling. Totally engrossed in her decision making, Rivky paid the young man no mind as he intensely went about his own check list examination.
Benjy was having the time of his life. Going through all the options, leaving no stone unturned in fulfilling all of his desires for an ezer k’negdo was more fun than any date he’d ever been on. No more worrying about pressing shadchanim to find out what dress size the girl was, how much she weighed, how tall she was, getting a picture, or what her mother and grandmother looked like. He was thrilled to find out he could even decide exactly what look and body type his shidduch would be.
Benjy wanted someone smart, but not too smart, who would be a good housekeeper, and could cook a delicious meal any day of the week, especially on Shabbos. She needed to be outgoing, helpful, sweet, and supportive, not to mention downright gorgeous. He envisioned a wife he could show off walking down the street and would also produce cute kids for his parents to shep nachas, while still staying in great shape after each pregnancy.
Taking a break from his constant mouse-clicking, Benjy began to daydream. He’d never have to get all dressed up, making sure his clothing was freshly dry cleaned, shave regularly, or fake being all gentlemanly ever again. His wife would love everything about him, even the “manly” things that his previous dates had found undesirable or repulsive. She’d fulfill every one of his desires, and thank him every day for choosing her to be his wife as she served him a freshly prepared, steaming hot dinner upon his arrival home each evening.
His future life partner would never demand every moment of his time, and always let him watch the game as well as hang out with his buddies whenever he wanted. She’d never make him do stuff he didn’t enjoy, like go shopping, clean the bathroom, or mow the lawn. Benjy just knew that his wife would make sure the house was spick and span every day, keep the kids quiet and in-line, and pick up his socks whenever he left them lying on the floor wherever he felt like tossing them after a hard day at the office.
More than anything, Benjy looked forward to his wife’s ageless, smooth-skinned, well-toned, beautiful appearance that would always make his heart flutter, no matter how old she became.
Rivky and Benjy had independently read about Dr. Otto von Schnitzelpusskrankengescheitmeier’s shidduchim services in their local Jewish newspaper. It was hard to believe that “Dr. Otto” could really deliver on his promise to provide the absolute perfect shidduch after only nine months of intensive research and cultivation, but his customer references and rabbinical haskamos spoke for themselves. True, he cost a pretty penny, but when Rivky considered that people had already been practically auctioning off the best bochurim for decades, and Benjy made a rough computation of how much he’d already spent on years of dating, both thought this was an investment worth their money. Just thinking about a guarantee to the end of their dating woes made each of them beyond excited.
But, Dr. Otto was no typical shadchan. Some might hesitate to even call him a real matchmaker of any sort. Dr. Otto was, by formal training, a bio-engineer of the highest caliber with multiple doctorates from the most prestigious universities across the world. After several decades of failing to strike it big in the medical industry where government bans on human cloning had stymied his research, Dr. Otto sought to fulfill a different need for his genius intellect and prowess in genetic manipulation. After just a few short years of privately funded experimentation he had solicited from a few fabulously wealthy entrepreneurs with single, aging children, Dr. Otto perfected his art. For the right price, he could manufacture a picture-perfect spouse in his advanced laboratory, the only one of its kind in the entire world.
Collecting, modifying and combining the specified genes took several weeks, while gestation in his patented artificial womb lasted for a few months, with the remaining time utilized to accelerate the growth process to the predetermined age and flash educate the “work in progress” to the customer’s requested intelligence/career level. At the scheduled due date, which was always approximately nine months after an order was placed, the impeccably customized shidduch candidate was decanted, double-checked against the electronic profile order, suitably dressed, then presented to the customer.
On average, it only took about four to five dates with his creation for a marriage proposal to occur. A reputable 99.8% of the ensuing unions were harmonious and without fault, much to Dr. Otto’s delight. The remaining 0.2% that ended in divorce or separation were due to unforeseen imperfections in the product, which was promptly recalled, recycled for parts and replaced within the year. Dr. Otto was known for never leaving any customer unsatisfied. He couldn’t stand for allowing anything less than perfect to leave his laboratory.
Rivky finished her shidduch qualification survey, submitted her results and waved to the secretary as she left the office. Moments later, Benjy concluded re-checking the last item on the list, saved his answers, and grabbed his hat and jacket off the coat rack as he headed out the door.
Nine months flew by. Although Rivky sometimes felt the days crawl ever so slowly, the sheer agony of counting off weeks on the calendar was counterbalanced by the light at the end of the tunnel that she would finally have her perfect chosson.
She soon found herself sitting across from “Shlomo” in a darkened hotel lounge. As she absentmindedly stirred her diet Coke, her towering, built up excitement began to dissipate, like the ice that was melting in her glass.
“I like long walks in the park and the latest Jewish music hits. What about you?” The rakishly handsome made-to-order young man implored.
“Well, I actually like those things too.”
“Perfect!” Shlomo practically clapped his hands together with enthusiasm. “For our next date, we’ll go on a walk in Central Park, where I will regale you with my encyclopedic knowledge of the Talmud Bavli and Yerushalmi, followed by a trip to the local Judaica store to preview the latest CD releases.” He leaned forward and made an excited face “It’ll be a hoot!”
Rivky stopped herself before she began her next reply and began to consider just what was going on. After all that time spent checking off those little boxes on the computer screen, all the patient waiting, and after all that money… Rivky had to admit Shlomo was probably the biggest dud she’d ever gone out with. Something just wasn’t right about him, despite being absolutely perfect in every way that she had imagined. True, Shlomo was far better mannered, courteous, and certainly better looking than anyone Rivky had dated in the past, but she was beginning to think that he was nothing more than her list brought to life; a bunch of details given form in the flesh, but just as flat and uninteresting as the paper it was printed on.
As she sat there thinking, Shlomo adjusted his posture to be even more ramrod straight, held his hands clasped in his lap, and continued beaming the absolute goofiest grin in Rivky’s direction. Rivky half-smiled back unenthusiastically, which was her usual given sign for indicating that the date should be over, but Shlomo either didn’t notice, or had no clue what she was trying to communicate.
Nearby, Benjy was struggling with his own date as well.
“So, like, I looove cooking and cleaning. Nothing makes me happier than, like, making sure that my man is toootally comfy and taken care of.”
“That sounds great, Orli,” Benjy stifled a yawn with his hand. Leaning his head backward, Benjy finished the remainder of his drink in one gulp. He siged and roughly set the now-empty glass back on the wooden table with an overly audible clink.
“Oh, and I’ve gotta say that my favorite thing is ‘kicking it back’ with a cold beer and watching the game! Seeing those big, strong men smack into each other, throw the ball, hit a home run, then score a three pointer from downtown is just so interesting!” She flashed her blindingly white, perfectly straight teeth, which matched well with her flawlessly beautiful face.
“Uh… right,” he groaned. The idea of his wife throwing back a beer with the boys during the Jets game didn’t seem like so much fun to Benjy. He began to realize that he didn’t have much to say to “Orli.” She simply chirped back that she loved everything he did and would do anything he ever asked. Granted, she was smoking hot, but he felt like he was talking to a parakeet whenever they exchanged words. He never thought he’d ever choose personality over looks, but Orli’s gorgeous appearance hid a startlingly empty interior. To Benjy, it simply didn’t feel like he was talking to another person. He knew being married to the woman who fulfilled his entire list to the T was going to be great, but he at least wanted another human being to share a home with, not a zombified-robot-thing.
Shlomo was just not taking her hints seriously, and Rivky had no idea what to do. She had glanced at her watch several times, to which Shlomo asked if her watch was broken and offered to buy her a new one. She cleared her throat noisily and Shlomo produced lozenges from a coat pocket, suggesting she take one or two. She even tried her rudest tactic and began filing her nails right there at the table, very clearly ignoring anything further that Shlomo had to say. He definitely noticed she was distracted, but instead of realizing what she was conveying and ask if she wanted him to take her home, he began giving her tips for maintaining healthy cuticles.
Wishing she was somewhere else, someone nearby caught Rivky’s eye. It was that boy who was in Dr. Otto’s office with her nine months ago when she ordered Shlomo’s… creation. She guessed he was also on his first date with his own dream shidduch, and it even looked like it wasn’t quite working out for him, either. She had no clue who he was or what he was like, but their mutual interest in trying out Dr. Otto must have meant something.
Glancing past Orli, Benjy recognized the girl from that fateful day in Dr. Otto’s office. Surprisingly, she seemed to be staring intently in his direction, like she thought he was cute, or something. Meeting her gaze, he raised an eyebrow and stealthily inclined his head toward the exit, giving a subtle expression of invitation. In reply, she raised both eyebrows, smiled faintly, and carefully nodded twice.
“If you’ll please excuse me, I need to use the ladies’ room,” Rivky pushed her chair away from the table and started walking toward the door.
“But Rivky, the restroom is over there,” Shlomo said in his know-it-all voice, raising an arm to point the other way.
“I’m going out to have a smoke,” Benjy declared, abruptly standing up.
“I thought you said you never touched a cigarette?” Orli asked, quite puzzled.
“Yeah, well… um... See you later,” he casually announced over his shoulder, without looking back, while at the same time picking up the pace of his stride.
Benjy exited the lounge moments after Rivky, who was eagerly awaiting his arrival. She smiled up at him and he returned the first genuine grin he had displayed all night. Both released an exasperated sigh, happy to be away from their automaton-like dates.
“I’m Benjy,” he said after a moment of awkward silence.
“Rivky,” she offered, shyly looked down and softly kicked at the carpet. Benjy didn’t pick up the conversation, and after such a horrid night, Rivky was feeling kind of bold. “So, there’s a kosher Chinese restaurant a few blocks away…” She gestured to her right. “I happen to love Chinese food. It’s my absolute favorite…” She looked up and stared into his eyes. “Would you like to go out to dinner?”
“Actually, I hate Chinese food,” Benjy replied bluntly. “But there is a dairy Italian café two blocks over there,” he pointed in the opposite direction.
“I’m lactose-intolerant,” she admitted, somewhat embarrassed to confess such things to a total stranger. Rivky paused, taking a moment to think things over. After tonight’s disaster, she figured she may as well take a leap of faith. “But, I can probably order the fish or something.”
“Sounds good to me. Shall we?” He gestured with a wave, and they started walking down the sidewalk in unison.
Meanwhile, inside the hotel lounge…
“Hi! I’m Shlomo. How are you this fine evening?” Shlomo plunked himself down in Benjy’s empty seat.
“Baruch HaShem!” She squealed with glee. “My name is Orli.”
Friday, February 5, 2010
Minimizing Differences In Dating
A date once remarked to me that she felt a bit left out of the general shidduchim scene because she had gone to Touro, and thus had no real connection to get set up with YU guys. Her father attended YU a number of years ago, and she had an older sister who went to Stern, but neither could provide any real contacts to get her “in” the system of the YU dating world.
She mentioned that a bunch of her fellow Touro classmates felt similarly, and that it was a bit frustrating since they saw themselves as looking for guys more akin to those found at YU than at Touro/Landers. The Touro-branded gender-separated schools also lack the frequency of contact that YU and Stern have, so the opportunities for inter-campus dating didn’t really exist for her either.
Thinking back on my own dating experience, I realize that the majority of girls I’ve gone out with did, in fact, attend Stern. Those that didn’t (and there were a few) ended up as somewhat short-lived matches, lasting no longer than 2 dates. While those shidduchim were ended for various other reasons (by me or the girl, depending on the case), I wonder to what degree the difference in educational background played a part in the termination of the shidduch.
The saying goes that opposites attract. However, for most people, I don’t think this is true at all. People are most comfortable around others similar to themselves, and often develop relationships (friendship or otherwise) with different individuals based on a shared experience that then unifies them into a similar experiential subset – such as classmates or HASC/NCSY advisors.
I know from my own experience that I’ve had some difficulty becoming friends with guys who went to Gush. I don’t mean this as an insult in any way to their yeshiva or hashkafa, since I find many things to respect and admire in their approach, just as I do with most every halachically observant group out there. However, there has always been some undermining factor that created friction between me and the Gush alumni. With one particular friend, who I have known for a number of years, dating back to before either of us went to Israel (he went to Gush), I find almost impossible to have a normal, casual conversation with. I don’t think he’s an argumentative instigator of any sort, but we almost always end up verbally tussling over issues such as the existence of platonic relationships (which is another topic for another post and not up for discussion now). Despite all this, I still value him as a friend, and he often has very sharp, extremely intelligent things to say which I find very thought-provoking.
More recently though, I’ve begun to become friends with guys from Gush and other yeshivos as more primary friends than those from my own yeshiva, as has been the trend in the past. This development could be out of necessity from the fact that almost all the guys from my year in Israel at my yeshiva have graduated or gotten married and moved away. A more likely possibility, in my opinion, is that we have gone through the YU educational system and thus our cliquey behavior from post Shana Aleph/Bet has been broken down in favor of a more unified relationship stemming from our new identities as YU students. Sure, we still have strong loyalties toward our alma maters, but YU has become a new home of sorts, a new united yeshiva where we all have our unique niche among the overall Torah Umadda commonality that binds us together.
In the realm of dating, I tend to find that I very often have more in common with girls who go/went to Stern, since there is a very shared history between us, somewhat akin (though different in nuanced ways) to the idea in the previous paragraph. Even though we usually have never met before, we have a mutual educational history. Being able to engage in the ‘hock’ about goings on in the YU world is always a fun topic for the first date or two, and that basic connection is entirely lost when I’m going out with someone who has no connection to YU.
I have noticed a similar thing with regard to girls who went to Israel vs. those that did not (for whatever reason). I admittedly have gone out with very few girls who chose not to attend a seminary for the year, and it always feels like there is this huge chunk of connecting fabric that is utterly missing. We can’t trade stories about the craziness we experienced living in Israeli society or other adventures we took part in – all of which is usually perfect fodder for the first few dates when all you really do is play Jewish geography and compare/contrast the year(s) spent in Israel before college. The less than handful of times that I’ve been on dates with someone who went straight to Stern I end up feeling bad because I find myself going on and on about my Israel yeshiva days, and realize that I’m basically having a one-sided conversation because she can’t participate in a proper give-and-take in this area. Many girls are also a bit (or more than a bit) sensitive about this aspect of their educational record, and that can make things difficult as well.
Another similarly relevant point is the in/out-of-towner status. As an out-of-towner, I was initially encouraged by my rabbeim to only go out with girls that were also out-of-towners, simply because it meant we would have a common background that would potentially help produce mutually feelings about lifestyle and hashkafa. Being from out-of-town has a real profound influence on how a person views the world – I still can’t see myself ever living in New York on any permanent basis. I love YU, but I can’t stand New York. At first, I only went out with girls from hometowns similar to my own – which was probably more coincidence than absolute intention, since the candidates that married friends and their wives thought of always happened to be of that particular background.
Then, after a dry spell of not receiving any suggestions from my helpful and caring friends, I started using YU Connects and ended up dating several "local" girls. All were fairly unproductive, lasting no more than 3 dates (with refusals coming from both sides at different times). That doesn’t necessarily mean I’m entirely incompatible with in-towners, and in fact many probably wouldn’t mind living somewhere a little bit warmer and with a slower pace of life. So while I don’t outrightly turn down any girls from the Tri-State area anymore, I do make sure to inquire to see what their mindset is about at least the possibility of leaving somewhere very out-of-town. As a result, I’ve met some very great girls, and have also rejected profiles sent to me (via YU Connects) of people whose mantra is “New York or Israel.”
As an aside, take notice that New York is dead last in the CDC’s survey of the nation’s happiest states, while New Jersey is 47th.
The last major point of comparison/contrast I find is the ba’al teshuva (BT) vs. frum from birth (FFB) interaction/disconnection. I will proudly admit I am a ba’al teshuva, dating back to my early high school days. I, along with my family, have gone through a lot of growth in the last decade since I’ve become religious. The experience of becoming frum can be very tumultuous, resulting in tense/argumentative relationships with parents and siblings, a ton of self-doubt about the entire process, and at worst can ostracize parents and their children. Thank G-d, the rougher times of conflicted interactions between my parents and I have long past and we are on extremely good terms wherein they recognize and appreciate the value of being religious (and have made great strides in that direction as well, to follow their children). If anything, our relationship is far stronger than it was before this religious journey began. But not every BT’s story is the same. Some never regain a positive relationship with their parents, and some maintain a very tentative “walking on pins and needles” connection to their mother and father (certainly a sad situation).
Oddly enough, I’ve only gone out with 2 ba’alei teshuva. One became frum along with her family at a very young age, so for all intents and purposes, she was no different from any FFB I’ve gone out with. The other had a situation similar to mine, but only her mother became more religious and not her father, so her parent-child relationship, though generally positive, is far from perfect in many ways (as are all of our parent-children relationships, though this adds an extra kink into the mix). Though we had similar basic stories in how we became frum (NCSY, rabbinic mentor, religious friends) our overall experiences, and the perspectives we developed were markedly different. That was the only “one-and-done” shidduch that was entirely mutual. She is a great person, and I very much admire her inner strength and tenacity for becoming religious in an admittedly difficult situation that I could really relate to, but we were on very different wavelengths.
I had thought that the mutual ba’al teshuva background would be a ripe source for finding connections between us. There are a great number of shared experiences that BT have had in their past which FFB’s will hopefully never encounter (this is also not up for discussion now, and could easily fill a post or two) which we draw strength from and have helped mold our often very unique perspectives on life and Judaism. I have always thought that the Gemara in Brachos (daf 34B) is an example of this principle. The Gemara there talks about the place where ba’alei teshuva stand in shomayim is a location that even tzadikim gemurim can never reach. Ba’alei teshuva who utilize their past, incorporating all the things they learned and were exposed to fashion a very distinctive pathway in Avodas HaShem. This includes the positive elements as well as beneficial points which can always be extracted from even the most negative situations.
So while BTs can have somewhat similar backgrounds (sometimes VERY similar) there can also be very disparate experiences that just don’t mesh. The conversation we had over the course of the entire date felt as though we were just talking past one another. We simply couldn’t properly grasp, or agree with the other’s views on lifestyle, interactions/relationships with gentiles, frumkite, and other things BTs struggle to define for themselves.
As ironic as it sounds, and especially because I certainly don’t have a right to be particular about the issue of dating fellow BTs, (since that is entirely hypocritical) I would honestly prefer someone with a FFB background. I love my parents and extended family to no end, and I don’t have any halachic issues with them anymore, but I like the idea of being part of another family that is far more grounded a knowledgeable about the finer details of halachic observance. Like I said, I can’t demand to only date girls with a FFB background, but this is something I think about a lot.
Lastly, there was an idea that I remember reading from Rav Aharon Feldman’s The River, The Kettle, and The Bird (which is FANTASTIC, by the way, and a must read for everyone engaged, married, or especially single – so you can work on the points of mussar he mentions NOW rather than waiting to improve yourself during marriage) or from my personal Rav (or it could be another source). In any case, the particular rabbinical figure said that whenever he meets with newly engaged couples for pre-marital counseling and guidance, he always has them sit down together in his office and starts off by relaying the same message. He turns to the guy and tells him “Your soon-to-be wife is a female,” then turns to the girl and says “Your soon-to-be husband is a male.” He does this to drive the point home that people often have unrealistic expectations about their spouse. Simply because this very special individual is someone you have committed to spending the rest of your life with, and hopefully your absolute best friend, doesn’t mean that he/she is also going to be the best equivalent of your male/female friends.
I recall hearing from another source that commented on the above mentioned catechism (“opposites attract”) that those who are looking for opposites have enough to deal with already since males and females are inherently different enough – why worry about other things like drastically different backgrounds, nationalities, family lifestyles, etc?
In any event, I know of at least one YU-Touro couple who are very happily married. My YU friend’s Touro-educated wife has acclimated quite well to the YU environment, and now she fits right in. I do think any specific differences of the sort I’ve written about in this post are by any means major red flags or deal breakers, but they are definitely something to consider.
Sunday, January 10, 2010
Intelligence In A Shidduch Prospect
There are many things that people often prioritize when thinking about considering a potential marriage partner (see Bad for Shidduchim and A Mother in Israel). I emphatically agree with many commenters on both sites that list kindness as a top priority. I think that possessing a firm essence of kindness is especially significant since kindness is a very important "foundational trait" of sorts that many other positive attributes, such as being giving, expressing patience, and having the will to work out problems, can, and do stem from. I'll safely place kindness as the number one choice of what one should look for (both men and women).
But what about intelligence?
Everyone, to one degree or another, has some functional level of intelligence. However, is it wrong to desire a spouse (or in my case a wife) who enjoys actively participating in deeper discussions of Judaism-related topics (hashkafa, halacha, learning, etc) and/or secular matters (science, literature, etc)?
Just to clarify, even though I would personally very much like to have a wife who can hold her own in talking about some area of Judaic studies, I am not looking for a "chevrusa," as one of my rabbeim in Israel so eloquently put it. It is true that husband and wife often find some matter to study together, such as a beautiful example of a friend's parents who regularly studied the Chofetz Chaim's works on Lashon Hara together, even though the daily grind of kids running around the house can detract from such regular paired study. Even someone who has some level of exposure to Gemara study (whether minimal, or significant) doesn't worry me, but I don't anticipate spending the evenings of Shana Rishona immersed in a night-seder chevrusa in my apartment instead of in the beis medrish.
I am not frightened of the idea of even having a wife who could very well be smarter or more intelligent than I am (as in I would never be scared off like the guy from Bad for Shidduchim's story). If anything, I find a woman displaying higher levels of intelligence, or who is accomplished in her studies to be a potential source of inspiration. Rather than creating a childish competition of "who's smarter," I feel as though I would admire such a person. Instead of letting myself be complacent, and potentially backsliding over the course of my life (as in, if you don't use it, you DO lose it), I would do my very best to continue developing in Torah study and elsewhere. I also think I would shep nachas from a wife who could deliver interesting and engaging shiurim.
Upon bringing this idea up with my parents, Mom quickly replied that this shouldn't be a significant factor in evaluating a date. She basically said that the general craziness of married life and the particular unending job of raising children would preclude any possibility of ever having serious, intellectually stimulating conversation with my wife. While she would know far better than I about what it's like to deal with kids running around the house, I must respectfully disagree on her second point - I don't think one can make such a broad statement about looking for intelligence in a spouse.
Having seen examples of relatives and friends' parents who have started settling into their older years sprawled out on a couch, passively watching TV, is it wrong to want someone who would rather read a book? Reading and discussing books is a pastime long forgotten in many places in the world we live in today, and can provide very meaningful interaction and exchange of ideas. It may just be me, but I find the image of my wife and I sitting side by side reading together to be inherently more romantic than perched on a sofa, my arm around her shoulders, viewing the latest hit TV show or blockbuster movie.
I'm not trying to make an anti TV rant here. While there is indeed a glut of mind-wasting sludge out there (*cough* reality TV *cough*), there is programming worth watching as well (anyone seen episodes from the Discovery Channel's "Planet Earth" series? It's absolutely fascinating and features gorgeous footage of the incredible world we live in). My point is that preferring leisure activities/forms of entertainment that are intellectually stimulating should be a person's priority (which doesn't remove the license for a little fun on the more mindless side of things every now and then).
Intelligence is certainly attractive, and I think it is something that can make someone even more attractive than their physical features alone. Unlike what I presume most guys would choose - I would much rather have a wife who does not possess super modelesque looks and proportions (but whom I find physically attractive) and can give me a run for my money in the intellectual arena, than a woman who could easily be featured on the cover of a fashion magazine and not know who Shakespeare was.
I just feel as though there is a whole additional level of connection in the cerebral realm between husband and wife. Certainly, the physical attraction component must exist, as well as the emotional connection - the will to place the other person ahead of your own needs (IE kindness, giving, loving him/her more than yourself etc), and a level of spiritual compatibility (similar religious levels, values, hashkafic viewpoints). But the ability to engage in intellectual discourse - a sort of melding of minds - even if the particular educational perspectives are different (as they inherently will be, to some degree) seems like something worth desiring in a mate.
I agree that you can't presume your spouse will be able to fulfill every single intellectual need you have, that's what friends and rabbeim/teachers/chevrusas are for. I just don't believe that this is an area that is so easily compromised as say, an interest in a particular area of popular culture. I can live with the fact that my wife doesn't like _____ as much as I do (or at all, for that matter) - I can discuss it with my guy friends when I get the chance. But to entirely lack that deeper, brainier sort of relationship with the one woman who I'm going to share the rest of my life with, partner with to raise a family, and hopefully create a positive communal impact beyond the walls of our home, is a big issue in my mind.
Also, just to make something clear - I am not the most brilliant genius that has ever graced the YU campus (my GPA is NOT 4.0). I have plenty of friends who I will willingly recognize as making better grades and quite likely possess an IQ higher than mine. This post isn't about me being intellectually arrogant and putting down others who are not as smart as I might be. There are definitely guys and girls out there who could really care less how smart their husbands/wives are, as long as they are fun, easy to get along with, and will be a great person to help run a family. I certainly respect those who need that kind of spouse, and who they themselves are not the more intellectual type. As a commenter or two said in the above linked posts (check second paragraph), intelligence is a G-d given ability, so far be it from me to be a snob about a person's natural abilities, whatever level they are on. I merely feel that this is a level of connection that seems very essential to a successful, long-lasting relationship with my future wife. I could survive without this component, but I don't think I would be as fulfilled without it.
Maybe this is why I tend to think girls who wear glasses are more attractive than those who don't?