Friday, October 22, 2010

Post Wedding Report - Part 1

Man, weddings sure do come and go in the blink of an eye. After all those months of dating, finally making the decision to pop the question, creating an elaborate proposal set-up, planning until you’re sick of planning, the big day is over before you know it. A then-very-soon-to-be cousin-in-law told me during picture taking that it is very important to mentally take a step back and capture a picture of the scenes in front of you during the course of the whole wedding shindig. He was definitely right in offering his advice. Particularly after looking through all the official pictures, with the occasional oo-ing and ah-ing at the beautiful, yet awkwardly arranged family or couple pictures, the photo documentation of the amazing shtick my friends and family pulled off pales in comparison to the mental record I have in my head.

At any rate, sheva brachos have also flown by, with their own beauty, friendship, and deliciousness beginning to fade into memory. It was very heartwarming to see so many friends and family members put in the extra effort to celebrate with us again, especially after many (at least on my side) schlepped so far just to be present at part of, or hopefully all of, the wedding itself. I can imagine how tiresome it can get for those in the northern parts of this country who frequently get wedding invitations and must make an obligatory appearance to keep the peace, despite the utter exhaustion of preparing for yet another all-too-brief dressed-up outing.

Nevertheless, the wedding turned out almost exactly as I had been dreaming of these past few months of engagement. Thank G-d, next to nothing went wrong, despite the warnings of more experienced married friends and parents of friends who have married off several children. The only things that come to mind are forgetting to ask the band if we could record the performance (which wasn’t done at any rate), a shortage of one of the specifically chosen colored ties for the wedding party (which was semi-easily replaced), and the odd occurrence that someone’s expensive new suit jacket seemingly vanished into thin air (thankfully, it was recovered a few days later).

I arose early-ish that morning to go to the mikvah and daven shacharis, after which my shomer and I raced back to my apartment so I could shave and re-shower (men’s mikvah water is notoriously not the cleanest) before we started heading to the wedding hall. In the mad dash across the Heights, my shomer proved to be worth his appointment when he saved me from stepping in dog droppings, which would have put a damper on the start of the day’s proceedings. After leaving the Heights, we managed to find a yeshiva (a yeshivish yeshiva, and here I was wearing my YU fleece, and my shomer his kipa sruga) near the hall where they conveniently davened mincha right when I needed it, and I spent a good half hour pouring my heart out in words of teshuva for my past misdeeds and asking HaShem for bracha and hatzlacha in my relationship with ASoG, as well as that I should be the best possible husband that she so rightly deserves.

One contradiction I faced during davening that day was the practice of omitting tachanun in the presence of a chosson (IE: yours truly). At Shacharis, we didn’t say tachanun. At mincha, a rebbe at the yeshiva wished my mazal tov, after which he inquired exactly when the wedding was. When I replied that it was actually after shekia (sun set) he announced that we would indeed be saying tachanun. While all the disappointed yeshiva bochrim begrudgingly went about saying tachanun after chazaras hashatz (the out-loud repetition of the shemonah esrei), sufficed to say neither I nor my shomer said tachanun. One friend who had the same issue earlier this year later told me that the congregation omitted tachanun the day of his wedding, despite the fact that his chupah also took place after dark. Another person told me the whole thing is a machlokes. Anyone heard anything about this?

Anyway, shortly before arriving at the hall, I sent a preemptive warning via text message so that ASoG would be spirited away to her dressing room and thus avoid seeing me earlier than necessary. Once that was arranged, my shomer and I were shown to my dressing room. Upon opening the door (which had a little number pad to provide a secure entry), we discovered – much to our surprise –a woman nursing her baby. We promptly slammed the door in shock, thankfully we didn’t see anything we shouldn’t have, and my soon-to-be sister-in-law took care of the intruder (who was attending the ongoing bar mitzvah).

Getting dressed was comical at best. Every few minutes someone would knock on the door, wanting to either: randomly take a picture, ask some inane question, give me a gift, or just say hi. As such, it took far longer than necessary to get ready. Putting in my contacts was ridiculous. I stood there with one contact in and the other on my fingertip awaiting application for about ten minutes, with multiple interruptions preventing me from inserting it. At one point, ASoG came running in looking for the Tena’im, which suddenly wasn't with the Kesubah or the marriage license (as it should have been). I remained locked in the bathroom while the search took place. As it turned out, the Tena'im ended up being found in another room entirely.

Parenthetically, one of the things I noticed that happens frequently at weddings is not that things go wrong per se, but awry – particularly in a humorous sense, if one has the ability to appreciate it.

Check out Part 2 here.

Tuesday, October 19, 2010

Re: "Go Ahead and Laugh"

To Chana, the self-proclaimed "Queen of a Castle of Cardboard" at Curious Jew, I post this picture and declare myself your brother-in-arms as lord and protector of the majestic Junk-Castle Greyshade:

And this is AFTER removing a similar pile of packaging, bubble wrap, etc twice already. So perhaps this is actually Junk-Castle Greyshade III.

Thankfully, ASoG and I have an elevator to assist in our garbage removal - a fact which only raises my level of admiration for Lady Chana and the heroic task she must undertake.

Tuesday, October 5, 2010

CRUNCH! Mazal T- SHHHHH!!!

An issue that has been bothering me for a long time, well before I got engaged, is the near-universal minhag of the chosson breaking a glass under his right foot at the end of the chupah ceremony. As everyone knows, the moment that little crunch is heard, all the guests in attendance shout out "MAZAL TOV!!!" and the band starts up "Od Yishama" in preparation for the escort dance to the yichud room.

To me, it all seems wrong.

The source behind the custom of breaking the glass is a Gemara in Brachos 30B-31A (Soncino Translation found here - bold headers by me):

Introductory section: "What is meant by ‘rejoice with trembling’? — R. Adda b. Mattena said in the name of Rab: In the place where there is rejoicing there should also be trembling. Abaye was sitting before Rabbah, who observed that he seemed very merry. He said: It is written, And rejoice with trembling? — He replied: I am putting on tefillin. R. Jeremiah was sitting before R. Zera who saw that he seemed very merry. He said to him: It is written, In all sorrow there is profit? — He replied: I am wearing tefillin.


The part relevant to this post: Mar the son of Rabina made a marriage feast for his son. He saw that the Rabbis were growing very merry, so he brought a precious cup worth four hundred zuz and broke it before them, and they became serious. R. Ashi made a marriage feast for his son. He saw that the Rabbis were growing very merry, so he brought a cup of white crystal and broke it before them and they became serious."


So you see why I'm conflicted about this. The breaking of the glass is meant to be an appropriate spiritual imposition/reminder at the very height of the joy experienced by the chosson (the moment of marriage under the chupah) - and a sign to everyone else - that despite our great happiness, life isn't what it could be, since we don't have the Beis Hamikdash.

An additional point regarding the meaningfulness of what Rav Ashi (and seemingly Mar brei d'Ravina) did in smashing the white crystal (according to a Tosafos somewhere in Shabbos that I can't find) was that the white crystal was a plentiful resource during the time period when the Beis HaMikdash stood. After the destruction, it was no longer found and became a scarce commodity. Hence, smashing the white crystal goblet was like destroying a relic from the Beis HaMikdash itself, compounding the significance of performing such an attention-grabbing action.

One solution, which Rabbi Elyashiv Knohl presents in his book Ish V'Isha is to break the glass during the singing of Im Eshkocheich. The placement of the glass breaking during the song that reminds us (and the chosson specifically) to not be too joyous by remembering that we are still in galus and without the Beis Hamikdash, thereby reminds us just why we do it in the first place. Rabbi Knohl also remarks that by doing this the singer will hopefully drown out the one awkward guy who shouts "Mazal Tov" anyway when the glass is smashed.

I was discussing this topic with a married friend of mine recently, and I asked him what he did (I couldn't remember). To my surprise, he said he broke the glass at the end in the typical fashion seen at most weddings. He is certainly the personality/hashkafic type who I had presumed would break the glass during Im Eshkocheich, so I eagerly asked him to explain why he didn't do that. He answered that a friend of his told him an interesting reason why breaking the glass at the end, despite the immediate response of "Mazal Tov!" actually made some sense.

In short, it is true that we must acknowledge our lack of the Beis HaMikdash and truly express some degree of mourning at its absence during the wedding ceremony. However, once we have had that brief moment of aveilus, that's all there should be - and we jump right back into the simcha of the moment. It is appropriate to feel sorrow, but a person should not dwell on the aveilus longer than necessary, nor be consumed by it, especially at that time. So immediately after the few minutes of Im Eshkocheich (and for some, who don't have anyone sing it, an even shorter period of time) we immediately switch to a "Mazal Tov!" attitude, which does not negate the emotional tug of mourning we experienced mere seconds before.

It's a nice idea, but I don't think I'm chassidic-oriented enough to appreciate it at the same level he did. So my plan is to break the glass during Im Eshkocheich.

What do you guys thing? What practice have you seen the most?



Sunday, October 3, 2010

#11 On The List Of Things Told To A Soon-To-Be Chosson

To add another fun quote to the list I posted yesterday, I present this little gem courtesy of Rabbi Dani Rapp, head of BMP at YU, who is well known for his sharp sense of humor:

"Marriage is the one thing that takes the alter-bochur and turns him into a yunger-man!"

Saturday, October 2, 2010

Top Ten Things Told To A Soon-To-Be Chosson

I have been consumed by yom tov and wedding preparations, hence the lack of updates (seems like I preface every post with something of that sort). Worst of all - I missed writing my one year blogoversary post! I started this humble little venue for my musings on hashkafa and dating on September 23rd, 2009.

I DO intend to write that blogoversary post, as well as finish the half-dozen or so posts that remain unfinished drafts - and I have another handful of stories in various stages of development. I just need to get back into my usual schedule now that the 3-Day Shemini Atzeres/Simchas Torah/Shabbos extravaganza is over, and hopefully more content will start appearing in the not-too-distant future.

Anyway, onto the actual substance of this post.

When you're engaged, and especially when your wedding is only a handful of weeks away, married folks just love dispensing marital advice. The been-there-done-that attitude often produces some inspiring bits of wisdom truly worth hearing and taking into consideration.

Other times, the intent is more for laughs, or perhaps to humorously horrify the almost-married-man. Yet, there is often a kernal of truth hidden in the joke.

I present ten of the funnier things I've heard in recent days. The order is fairly arbitrary, with just a little thought given to the arrangement.

10. The reason why the chosson says so much under the chuppah and then smashes the cup is because this is the last time he gets to speak his mind and put his foot down.

9. You're going to discover that a woman's mind seems to compute math in a fashion very different from a man's. You'll come home to a pile of shopping bags and a cheery wife who greets your exasperated reaction with "Do you know how much I saved you!?"

8. Men have 3, maybe 4 pairs of shoes which they use for various specified activities. Women have lots of shoes, more than you can ever imagine owning, get used to it.

7. Marriage isn't as great as bochurim think, nor is it as bad as married men say it is.

6. The two most important words a married man should know are "Yes, dear."

5. Alternatively: For the first 10 years, it's "Yes ma'am," and then "Yes, dear."

4. Alternatively: Always make sure you get the last words in, namely "Yes, dear."

3. There is no such thing as "your" closet space.

2. Getting kids ready for shul is like herding cats. G-d willing, you'll know one day, too.

1. Well, are you ready to be institutionalized?*

*This is a take off of the famous quote from Groucho Marx (who was Jewish) - "Marriage is a wonderful institution... but who wants to live in an institution?"

Tuesday, September 21, 2010

Planning Your Own Wedding Shtick

Wedding preparations (among other things) have been consuming me lately, hence the lack of frequency in posting - despite my thoughts that this would change. The good news is that basically everything is done!

In other news, why is it that I often have trouble coming up with shtick to do at other's weddings, but as we near my own I have a mental list of over a dozen things that I think would be the perfect shtick to perform?

A certain family member keeps telling to knock it off with planning my own shtick (yes, I've arranged for a few things already). I can't help myself, though. I simply have so many creative ideas that could turn out to be quite hilarious and entertaining.

Is it bad manners on my part to send my ideas to friends as a not-so-subtle nudge to inspire them?

Anyone know how to moon-walk and want to make an appearance during the dancing? ;-)

Sunday, September 19, 2010

A Beautiful Mind: Jewish Approaches To Mental Health

This year's annual Medical Ethics conference organized by the Yeshiva University Student Medical Ethics Society will cover topics related to mental health and is called "A Beautiful Mind: Jewish Approaches to Mental Health."

The conference will take place on Sunday, October 31st!

This event, as are all the events MES puts together, is a MUST attend for anyone interest in pursuing a career in healthcare (that's pre-meds, pre-nurses, pre-psychologists, etc) as well as students interested in pursuing a career as a teacher, counselor or rabbi.

The annual MES conference is always very well organized, with fantastic speakers presenting on a variety of fascinating topics that show how halacha and hashkafa impact the way we interact with major areas of discussion in the world around us. You will not be disappointed if you take the time to go!

This particular conference is very significant since it is one of the first of its kind in the Orthodox Jewish world that is addressing issues related to mental health in such a public, yet dignified manner.

I've been to the last few conferences, each of which was an amazing and enjoyable event unto itself. This year I'll be there with ASoG, and you should go too!

For more information, click here - and to register (cuz you know you want to) click here.

Tuesday, September 14, 2010

Pomegranate Seeds

Just a thought that occurred to me during our Rosh Hashana dinner and simanim eat-a-thon.

Of course, we had sections of pomegranates as part of our ensemble (it also doubled as our shehechiyanu, since it is newly in season*) of simanim that were festively displayed on a platter at our dinner table.

After frustratingly working through the levels of outer shell and inner peels to get to the ruby-red seeds, someone mentioned that the work needed to access the edible part simply wasn't worth it.

While this person had every right to express their annoyance with the process of extracting the pomegranate's seeds, I think they inadvertently taught me a very important lesson.

They were absolutely right that it takes an extra amount of effort peeling and plucking to finally get a chance to enjoy the tart sweetness of the pomegranate's fruit. But that's precisely the point!

Why do we have a pomegranate as one of the simanim on Rosh Hashana? As the yehi ratzon says: "May it be the will before You HaShem our G-d and G-d of our forefathers that we may have as many merits as a pomegranate."

Midrashically, a pomegranate is said to have 613 seeds, corresponding to the 613 mitzvos given to us in the Torah. While that might not be biologically true, I think the idea we learn from working hard to get to the delicious innards teaches us that earning zechuyos and doing mitzvos is not always the easiest thing - but in the end, it is worth the effort we put into our actions.

As I was disassembling my own pomegranate, I noticed that there was one section of seeds that had gone bad. They which were brownish, deflated, and generally yucky. It would seem to me that this is also representative of how we perform mitzvos. Namely, that not every mitzvah we fulfill was really done with the most optimum intent and personal commitment.

While it is true that I may, for example, put on tefillin and daven shacharis with a minyan every day, I certainly don't get up each morning and wrap the straps around my arm with the same enthusiam and vigor as I really should. The mitzvah, like any mitzvah, is a beautiful gem that I can add to my collection of zechuyos. If I just do the mitzvah for the sake of doing it and my heart isn't behind it, I don't lose out on getting some sort of "credit," but the zechus I earn is not quite as lovely as it could have been - hence the kinda gross, misshapen seeds.

May we all take this lesson of the pomegranate's seeds to heart during these aseres yemai teshuvah and do our best to fill our zechuyos storehouse with gleaming, beautiful mitzvos. (Teshuvah in particular is certainly worthwhile, since it will turn those gross seeds into nice ones, if done b'ahava). In doing so, may we all merit to have a year full of bracha v'hatzlacha in all areas of our lives (especially shidduchim) and be inscribed for lives that are kulo tov.

Gmar Chasima Tova!

P.S. Though I cannot think of any specific incident wherein anything I may have written offended anyone (which I haven't already apologized for), please know that my intent is never to post anything harmful on this blog. If I did somehow offend you, I regretfully apologize and ask for your forgiveness.

*As Rav Simon explained in his most recent RIETS Contemporary Halacha Shiur (unfortunately not on YUTorah.org), the notion of getting a "new fruit" to serve as the shehechiyanu on the second night of Rosh Hashana is commonly mistaken to apply to a fruit that the ingester hasn't eaten in a year. In actuality, it refers to a fruit that is newly available because it has just come into season. It seems that this is a very common mistaken notion - I actually had no clue about this until that shiur.

Sunday, September 5, 2010

Teshuva Season 5770 Thoughts

First off, for those who haven't read my teshuva season thoughts from last year, please check them out here. It was one of my earliest posts, long before this blog received any sort of following or prominent linkage (thanks Bad4), so I don't think many of the current readers have seen it.

Motzei Shabbos was my fifth first-night selichos at YU. Each year I receive an enormous amount of inspiration by the ruach-filled atmosphere in the beis medrish as President Joel leads us into the phase of Elul where the focus on teshuva kicks into high gear. Honestly, it's a scary time in my mind, since things begin to seem really serious. True, we've already had several weeks of L'Dovid HaShem Ori twice a day and shofar blowings after shacharis, but the overwhelming feeling of awe as the yomim noraim approach doesn't hit me until selichos start.

I think this teshuva-season I've been more distracted than usual, not really paying attention to the fact that I have a lot to answer for as well as a boatload of things to work on - things I should have put effort into this past year, things I slacked off where I should have, and new challenges that arose and confronted me with tests I'd never experienced and thus had little hope of passing. How many times have I failed to resist temptation, in things both big and small, when I could have - and should have - been stronger, putting the yetzer hara in his place as I know, deep down, with the strength I honestly know I possessed.

The primary source of my distraction - and this is far from an excuse, because what good are excuses before the Master of the Universe - has been the ongoing wedding preparations and general craziness of engagement. Aside from keeping my mind focused on other things instead of performing serious self reflection and cheshbon hanefesh, I have faced new tests wherein I know I've stumbled here or there, particularly in the realm of relating to, and showing proper sensitivity toward Another Shade of Grey (ASoG). Sure, I could just chalk it up to the whole "I'm a guy, you're a girl, and we just don't quite understand each other yet" notion, but I would like to think I'm a bit better than that. As I said, excuses don't really mean much at all.

Thankfully, she is a very forgiving person, and I tend to apologize profusely upon realizing I've made an error of some sort. There is a lot of adjusting yet to be done, more awaits us as the wedding approaches, and certainly even further nuanced points of compromising, etc will come up during our married life together. So no matter how gentlemanly a guy may be (a goal I aspire to), when it comes to male/female dynamics within a relationship, everyone has some growing room before things really come together.

I wish I could say I had the same enthusiastic, though appropriately humble, confidence I expressed in the aforementioned early post when I began this blog last year, but instead I'm just a bit worried. I have spent far too much time engrossed in my own concerns without giving HaShem due attention, which is definitely not a good thing in my mind. Granted, some of the distractions with regard to getting ready for the wedding have been entirely necessary and are proper preparation for the mitzvah of getting married. However, I have begun to think that I may have taken advantage of the "oh boy, I'm getting hitched" mindset to dodge other responsibilities that would normally have been at the forefront of my thoughts.

Anyway, here I am, a year after starting a hashkafa-based blog that transformed into a shidduch-based blog, soon-to-be-married and shouldering a boatload of responsibility the likes of which I have never dreamed of. I've been reading/learning the sefer "Yom Hachupa L'Chatan" in preparation for the wedding. The sefer ephasizes the significance of the wedding day and how it is akin to, and in many ways, surpasses the signficance of Yom Kippur. Whereas the average Joe (or Jo-anne) gets one Yom Kippur a year, the wedding day comes once a lifetime (hopefully). Not only that, it has the ability to wipe one's slate entirely clean!

I guess it's kind of nifty that I get to go through two Yom Kippur's in a somewhat short time span, especially since the annual Yom Kippur precedes my own person Yom Kippur, which will hopefully prepare me well for the boat-load of teshuva I need to do for this past year as well as the last 20-odd years of my life (and yes I know responsibility doesn't kick in until 13 and heavenly punishment until 20).

I have one friend who got married shortly before Rosh Hashana several years ago. I thought he was lucky since that meant he'd be going into Rosh Hashana and Yom Kippur with a sparkling white neshama from kapara he received on his wedding day - what could be better! He replied in turn that while my idea had some merit, he had plenty of time over Sheva Brachos and Yom Tov to potentially make more mistakes and rack up enough aveiros to need teshuva all over again.

But, there is still time. As Rav Goldvicht emphasized in his pre-selichos drasha, the word "Hayom" as found in Tanach is darshened by Chazal to refer to Rosh Hashana. The overring point that he emphasized regarding the meaning of "Hayom" is that the power of teshuva has the ability to create a person anew - today. In performing a heartfelt teshuva shelayma, all the mistakes, sins, transgressions, both intentional and unintentional, from the past are completely wiped away - as though they never existed.

One particular example that he cited was the commentary of the Sfas Emes on the incident where Sara laughed at the angel's proclamation that she and Avraham would have a child within the year. HaShem confronts her and asks why she laughed - to which she replies that she didn't laugh. How could our fore-mother Sara dare to say that to HaShem's "face" when it was quite clear that she did, in fact, laugh just a few moments prior? The Sfas Emes explains that upon realizing that she had erred in expressing the laughter, she immediately did teshuva, regretting her outburst. Since teshuva, if done properly (and certainly she did teshuva whole heartedly) can totally erase the negativities of the past, her response that she had never laughed was actually true, from a certain point of view.

May we all merit to engage in proper introspection, find what we need to correct, and implement the necessary changes to improve ourselves and our actions for this coming year. May we all draw closer to our King and Creator, Who will hopefully recognize our sincere efforts to bend our will to more accurately represent what He desires of us in this world - and in doing so, may all our heartfelt requests for the coming year, for good health, happiness, success, sustained spiritual growth in Torah and Mitvos, and of course finding the proper zivug (or maintaining Shalom Bayis, as the case may be J) be speedily written and sealed for all of Klal Yisrael.

Monday, August 30, 2010

Made To Order

Rivky had a long, detailed list. However, her multi-page “manifesto” as her dating mentor jokingly called it, was nothing compared to the extensive set of possibilities displayed on the computer screen in front of her. She had always wanted her prince charming to be tall, dark, and handsome, but this newest “shadchan” wanted to know her preference for shade of hair and eye color, specific height (down to quarter-inch intervals), shoulder width, nose size, ear spread, even pitch of speaking voice. Rivky was happy to note the option for a splendid singing voice, which she eagerly checked off. Her circle of friends was always talking about hoping for husbands who would lead beautiful zemiros at their future Shabbos tables, and she agreed that she needed this as one of her must-have, top priorities.

There were simply so many particular details to browse through! Rivky wasn’t an indecisive person, but she had to admit she was a little overwhelmed with all the decisions she had to make on the seemingly endless range of specifics being presented to her. There was much to consider aside from physical attributes and looks. She could specify if she wanted a kollelnik or working boy, his level of learning proficiency, what sort of secular education background he possessed, personal attitudes, hashkafa, mood tendencies, food and music preferences, and even what style of shoe he liked to wear!

Rivky knew that she wanted a husband who was a learner and an earner, but not the type of guy who just learned daf yomi for 45 minutes a day after davening. He needed to be a real masmid with a good learning head on his shoulders who could give the daf yomi shiur because he already knew shas almost ba’al peh. Her future husband would also be adept at his career and able to properly support his growing family in a comfortable, but not too extravagant fashion. He had to be sensitive, loving, giving, and willing to do anything for her because she was going to be his queen, presiding over his household in grandeur. Rivky already imagined the meals she would cook, perhaps with some hired help, in her magnificently decorated and supplied kitchen, served in her luxurious grand dining room, with all their beautiful, well-behaved children arranged around their table.

Despite having her “work” cut out for her, Rivky remained undaunted in the task at hand. This was going to be it, her absolutely perfect shidduch! No more pointless outings to hotel lobbies and long, aimless walks in the park, or taking hours to make herself up to please an ungrateful, unkempt, ill-mannered brute date after date. By this time next year, she will have settled into blissful married life with the beloved soul mate she always dreamed of.

Out of the corner of her eye, Rivky noticed another figure across the office at another computer station who was deeply involved in the same procedure she was tackling. Totally engrossed in her decision making, Rivky paid the young man no mind as he intensely went about his own check list examination.

Benjy was having the time of his life. Going through all the options, leaving no stone unturned in fulfilling all of his desires for an ezer k’negdo was more fun than any date he’d ever been on. No more worrying about pressing shadchanim to find out what dress size the girl was, how much she weighed, how tall she was, getting a picture, or what her mother and grandmother looked like. He was thrilled to find out he could even decide exactly what look and body type his shidduch would be.

Benjy wanted someone smart, but not too smart, who would be a good housekeeper, and could cook a delicious meal any day of the week, especially on Shabbos. She needed to be outgoing, helpful, sweet, and supportive, not to mention downright gorgeous. He envisioned a wife he could show off walking down the street and would also produce cute kids for his parents to shep nachas, while still staying in great shape after each pregnancy.

Taking a break from his constant mouse-clicking, Benjy began to daydream. He’d never have to get all dressed up, making sure his clothing was freshly dry cleaned, shave regularly, or fake being all gentlemanly ever again. His wife would love everything about him, even the “manly” things that his previous dates had found undesirable or repulsive. She’d fulfill every one of his desires, and thank him every day for choosing her to be his wife as she served him a freshly prepared, steaming hot dinner upon his arrival home each evening.

His future life partner would never demand every moment of his time, and always let him watch the game as well as hang out with his buddies whenever he wanted. She’d never make him do stuff he didn’t enjoy, like go shopping, clean the bathroom, or mow the lawn. Benjy just knew that his wife would make sure the house was spick and span every day, keep the kids quiet and in-line, and pick up his socks whenever he left them lying on the floor wherever he felt like tossing them after a hard day at the office.

More than anything, Benjy looked forward to his wife’s ageless, smooth-skinned, well-toned, beautiful appearance that would always make his heart flutter, no matter how old she became.

Rivky and Benjy had independently read about Dr. Otto von Schnitzelpusskrankengescheitmeier’s shidduchim services in their local Jewish newspaper. It was hard to believe that “Dr. Otto” could really deliver on his promise to provide the absolute perfect shidduch after only nine months of intensive research and cultivation, but his customer references and rabbinical haskamos spoke for themselves. True, he cost a pretty penny, but when Rivky considered that people had already been practically auctioning off the best bochurim for decades, and Benjy made a rough computation of how much he’d already spent on years of dating, both thought this was an investment worth their money. Just thinking about a guarantee to the end of their dating woes made each of them beyond excited.

But, Dr. Otto was no typical shadchan. Some might hesitate to even call him a real matchmaker of any sort. Dr. Otto was, by formal training, a bio-engineer of the highest caliber with multiple doctorates from the most prestigious universities across the world. After several decades of failing to strike it big in the medical industry where government bans on human cloning had stymied his research, Dr. Otto sought to fulfill a different need for his genius intellect and prowess in genetic manipulation. After just a few short years of privately funded experimentation he had solicited from a few fabulously wealthy entrepreneurs with single, aging children, Dr. Otto perfected his art. For the right price, he could manufacture a picture-perfect spouse in his advanced laboratory, the only one of its kind in the entire world.

Collecting, modifying and combining the specified genes took several weeks, while gestation in his patented artificial womb lasted for a few months, with the remaining time utilized to accelerate the growth process to the predetermined age and flash educate the “work in progress” to the customer’s requested intelligence/career level. At the scheduled due date, which was always approximately nine months after an order was placed, the impeccably customized shidduch candidate was decanted, double-checked against the electronic profile order, suitably dressed, then presented to the customer.

On average, it only took about four to five dates with his creation for a marriage proposal to occur. A reputable 99.8% of the ensuing unions were harmonious and without fault, much to Dr. Otto’s delight. The remaining 0.2% that ended in divorce or separation were due to unforeseen imperfections in the product, which was promptly recalled, recycled for parts and replaced within the year. Dr. Otto was known for never leaving any customer unsatisfied. He couldn’t stand for allowing anything less than perfect to leave his laboratory.

Rivky finished her shidduch qualification survey, submitted her results and waved to the secretary as she left the office. Moments later, Benjy concluded re-checking the last item on the list, saved his answers, and grabbed his hat and jacket off the coat rack as he headed out the door.

Nine months flew by. Although Rivky sometimes felt the days crawl ever so slowly, the sheer agony of counting off weeks on the calendar was counterbalanced by the light at the end of the tunnel that she would finally have her perfect chosson.

She soon found herself sitting across from “Shlomo” in a darkened hotel lounge. As she absentmindedly stirred her diet Coke, her towering, built up excitement began to dissipate, like the ice that was melting in her glass.

“I like long walks in the park and the latest Jewish music hits. What about you?” The rakishly handsome made-to-order young man implored.

“Well, I actually like those things too.”

“Perfect!” Shlomo practically clapped his hands together with enthusiasm. “For our next date, we’ll go on a walk in Central Park, where I will regale you with my encyclopedic knowledge of the Talmud Bavli and Yerushalmi, followed by a trip to the local Judaica store to preview the latest CD releases.” He leaned forward and made an excited face “It’ll be a hoot!”

Rivky stopped herself before she began her next reply and began to consider just what was going on. After all that time spent checking off those little boxes on the computer screen, all the patient waiting, and after all that money… Rivky had to admit Shlomo was probably the biggest dud she’d ever gone out with. Something just wasn’t right about him, despite being absolutely perfect in every way that she had imagined. True, Shlomo was far better mannered, courteous, and certainly better looking than anyone Rivky had dated in the past, but she was beginning to think that he was nothing more than her list brought to life; a bunch of details given form in the flesh, but just as flat and uninteresting as the paper it was printed on.

As she sat there thinking, Shlomo adjusted his posture to be even more ramrod straight, held his hands clasped in his lap, and continued beaming the absolute goofiest grin in Rivky’s direction. Rivky half-smiled back unenthusiastically, which was her usual given sign for indicating that the date should be over, but Shlomo either didn’t notice, or had no clue what she was trying to communicate.

Nearby, Benjy was struggling with his own date as well.

“So, like, I looove cooking and cleaning. Nothing makes me happier than, like, making sure that my man is toootally comfy and taken care of.”

“That sounds great, Orli,” Benjy stifled a yawn with his hand. Leaning his head backward, Benjy finished the remainder of his drink in one gulp. He siged and roughly set the now-empty glass back on the wooden table with an overly audible clink.

“Oh, and I’ve gotta say that my favorite thing is ‘kicking it back’ with a cold beer and watching the game! Seeing those big, strong men smack into each other, throw the ball, hit a home run, then score a three pointer from downtown is just so interesting!” She flashed her blindingly white, perfectly straight teeth, which matched well with her flawlessly beautiful face.

“Uh… right,” he groaned. The idea of his wife throwing back a beer with the boys during the Jets game didn’t seem like so much fun to Benjy. He began to realize that he didn’t have much to say to “Orli.” She simply chirped back that she loved everything he did and would do anything he ever asked. Granted, she was smoking hot, but he felt like he was talking to a parakeet whenever they exchanged words. He never thought he’d ever choose personality over looks, but Orli’s gorgeous appearance hid a startlingly empty interior. To Benjy, it simply didn’t feel like he was talking to another person. He knew being married to the woman who fulfilled his entire list to the T was going to be great, but he at least wanted another human being to share a home with, not a zombified-robot-thing.

Shlomo was just not taking her hints seriously, and Rivky had no idea what to do. She had glanced at her watch several times, to which Shlomo asked if her watch was broken and offered to buy her a new one. She cleared her throat noisily and Shlomo produced lozenges from a coat pocket, suggesting she take one or two. She even tried her rudest tactic and began filing her nails right there at the table, very clearly ignoring anything further that Shlomo had to say. He definitely noticed she was distracted, but instead of realizing what she was conveying and ask if she wanted him to take her home, he began giving her tips for maintaining healthy cuticles.

Wishing she was somewhere else, someone nearby caught Rivky’s eye. It was that boy who was in Dr. Otto’s office with her nine months ago when she ordered Shlomo’s… creation. She guessed he was also on his first date with his own dream shidduch, and it even looked like it wasn’t quite working out for him, either. She had no clue who he was or what he was like, but their mutual interest in trying out Dr. Otto must have meant something.

Glancing past Orli, Benjy recognized the girl from that fateful day in Dr. Otto’s office. Surprisingly, she seemed to be staring intently in his direction, like she thought he was cute, or something. Meeting her gaze, he raised an eyebrow and stealthily inclined his head toward the exit, giving a subtle expression of invitation. In reply, she raised both eyebrows, smiled faintly, and carefully nodded twice.

“If you’ll please excuse me, I need to use the ladies’ room,” Rivky pushed her chair away from the table and started walking toward the door.

“But Rivky, the restroom is over there,” Shlomo said in his know-it-all voice, raising an arm to point the other way.

“I’m going out to have a smoke,” Benjy declared, abruptly standing up.

“I thought you said you never touched a cigarette?” Orli asked, quite puzzled.

“Yeah, well… um... See you later,” he casually announced over his shoulder, without looking back, while at the same time picking up the pace of his stride.

Benjy exited the lounge moments after Rivky, who was eagerly awaiting his arrival. She smiled up at him and he returned the first genuine grin he had displayed all night. Both released an exasperated sigh, happy to be away from their automaton-like dates.

“I’m Benjy,” he said after a moment of awkward silence.

“Rivky,” she offered, shyly looked down and softly kicked at the carpet. Benjy didn’t pick up the conversation, and after such a horrid night, Rivky was feeling kind of bold. “So, there’s a kosher Chinese restaurant a few blocks away…” She gestured to her right. “I happen to love Chinese food. It’s my absolute favorite…” She looked up and stared into his eyes. “Would you like to go out to dinner?”

“Actually, I hate Chinese food,” Benjy replied bluntly. “But there is a dairy Italian café two blocks over there,” he pointed in the opposite direction.

“I’m lactose-intolerant,” she admitted, somewhat embarrassed to confess such things to a total stranger. Rivky paused, taking a moment to think things over. After tonight’s disaster, she figured she may as well take a leap of faith. “But, I can probably order the fish or something.”

“Sounds good to me. Shall we?” He gestured with a wave, and they started walking down the sidewalk in unison.

Meanwhile, inside the hotel lounge…

“Hi! I’m Shlomo. How are you this fine evening?” Shlomo plunked himself down in Benjy’s empty seat.

Baruch HaShem!” She squealed with glee. “My name is Orli.”